Although the majority of Americans continue to feed the media monster they complain about with their addiction to entertainment, we are also painfully aware of the astonishing degree of political and social control it has achieved (see: Rape of the Masses: The Psychology of Totalitarian Political Propaganda by Serge Chakotin). This has never been more obvious than its’ role in the subterfuge of the recent elections. Congress will continue it’s feckless floundering in curbing media influence because their pockets and life-style would suffer. So what are we Americans to do? As usual the answer lies in history. Benjamin Franklin observed the same in the media of his day and suggested a solution I whole-heartedly support.
Benjamin Franklin, On the Press as an Unofficial Tribunal; Annals of America, Volume 3; p. 365;
“Benjamin Franklin began his career as a printer and, although his activities branched into many other fields throughout his lifetime, he never lost interest in the press. He was not only concerned with the artistry and technicalities of the printing profession and journalism, but also with the political and social ramifications of the press. The selection reprinted here is from the Federal Gazette, September 12, 1789, and is one of the many essays Franklin wrote on the abuse of liberty by the press.
Power of this Court:
It may receive and promulgate accusations of all kinds against all persons and characters among the citizens of the state, and even against all inferior courts; and may judge, sentence, and condemn to infamy, not only private individuals but public bodies, etc., with or without inquiry or hearing at the “court’s” discretion.
In Whose Favor and For Whose Emolument This Court is Established:
It is in favor of about 1 citizen in 500, who, by education or practice in scribbling, has acquired a tolerable style as to grammar and construction so as to bear printing, or who is possessed of a press and a few types. This five-hundredth part of the citizens have the privilege of accusing and abusing the other 499 citizens at their pleasure; or they may hire out their pens and press to others for that purpose.
Practice of the Court:
It is not governed by any rules of common courts of law. The accused is allowed no grand jury to judge the truth of the accusation before it is publicly made, nor is the name of the accuser made known to him, nor has he an opportunity of confronting witnesses against him; for they are kept in the dark as in the Spanish court of Inquisition. Nor is their any petty jury of his peers sworn to try the truth of the charges. The proceedings are also sometimes so rapid that an honest, good citizen may find himself suddenly and unexpectedly accused; and in the same morning judged and condemned and sentence pronounced against him, that he is a rogue and a villain.
Yet, if an “officer” of this “court” receives the slightest check for misconduct in his office, he immediately claims the rights of a free citizen by the Constitution and demands to know his accuser, to confront the witnesses, and to have a fair trial by a jury of his peers.
The Foundation of Its Authority:
It is said to be founded on an article in the …constitution which establishes the liberty of the press, the liberty which every [American] will fight and die for, though few of us have distinct ideas of its nature and extent. It seems somewhat like the liberty of the press that felons have, by the common law of England, before conviction: that is, to be pressed to death or hanged. If by the liberty of the press were understood merely the liberty of discussing the propriety of public measures and political opinions, let us have as much of it as you please; but if it means the liberty of affronting, calumniating, and defaming one another, I am willing to part with my share of it whenever our legislators shall please to so alter the law, and shall cheerfully consent to exchange my liberty of abusing others, for the privilege of not being abused myself.
By Whom this Court is Commissioned or Constituted:
It is not by any commission from the supreme executive council, who might previously judge of the abilities, integrity, knowledge, etc. of the persons to be appointed to this great trust, of deciding upon the characters and good fame of the citizens; for this court is above that council, and may accuse, judge, and condemn it at pleasure. Nor is it hereditary, as in the court of dernier resort in the peerage of England. But any man who can procure pen, ink, and paper, with a press, a few types and a huge pair of blacking balls may commission himself; and his court is immediately established in the plenary possession and exercise of its rights. For if you make the least complaint of the judge’s conduct, he daubs his blacking balls in your face wherever he meets you; and besides tearing your private character to fritters, marks you out for the odium of the public, as an enemy to the liberty of the press.
Of the Natural Support of These Courts:
“Their support is founded in the depravity of such minds as have not been mended by religion nor improved by education:
“There is a lust in man no charm can tame,
Of loudly publishing his neighbor’s shame.
Hence, on eagles’ wings immortal scandals fly,
While virtuous actions are but born and die.” – Dryden
Whoever feels pain in hearing a good character of his neighbor will feel pleasure in the reverse. And of those who, despairing to rise into distinction by their virtues, are happy if others can be depressed to a level with themselves, there are a number sufficient in every great town to maintain one of these “courts” by their subscriptions. A shrewd observer once said that, in walking the streets in a slippery morning, one might see where the good-natured people lived by the ashes thrown on the ice before their doors. He would probably form a different conjecture of those whom he finds engaged in such subscriptions.
Of the Checks Proper to be Established Against the Abuse of Power in These “Courts”:
“Hitherto there are none. But since so much has been written and published in the federal Constitution, and the necessity of checks in all other parts of good government has been so clearly and learnedly explained, I find myself so far enlightened as to suspect some check may be proper in this part also. But I have been at a loss to imagine any that may not be construed an infringement of the sacred liberty of the press.
However, I think I have found one that, instead of diminishing general liberty, shall augment it; which is, by restoring to the people a species of liberty of which they have been deprived by our laws: I mean the liberty of the cudgel. In the rude state of society prior to the existence of laws, if one man gave another ill language, the affronted person would return it by a box on the ear and, if repeated, by a good drubbing; and this without offending against any law. But now the right of making such returns is denied, and they are punished as breaches of the peace; while the right of abusing seems to remain in full force, the laws made against it being rendered ineffectual by the liberty of the press.
My proposal is to leave the liberty of the press untouched, to be exercised in its full extent, force, and vigor; but to permit the liberty of the cudgel to go with it pari passu [on equal footing]. Thus, if an impudent writer attacks your reputation, dearer to you perhaps than your life, and puts his name to the charge, you may go to him as openly and break his head. If he conceals himself behind the printer, and you can nevertheless discover who he is, you may in like manner waylay him in the night, attack him from behind, and give him a good drubbing.
But if the public be affronted, as it ought to be with the conduct of such writers, I would not advise proceeding immediately to these extremities; but content ourselves with tarring and feathering, and tossing them in a blanket.
If, however, this proposal of mine may disturb the public peace, I humbly recommend to our legislators to take up the consideration of both liberties, that of the press, and that of the cudgel, and by explicit law mark their extent and limits; and, at the same time they secure the person of citizen from assaults, they would likewise provide for the security of his reputation.
